In Zoroastrianism, there are six divine forces â the Amesha Spentas â that surround Ahura Mazda and manifest his attributes in the world.
The first and most important is Vohu Manah â literally: "Good Thoughts" or "Good Consciousness."
Vohu Manah is the divine force of beneficent intelligence. The capacity to think in harmony with the cosmic order. The power of consciousness that chooses and manifests the good â Asha.
And Zarathustra's famous triangle of ethics is simultaneously a cosmological principle:
Humata â Good Thoughts
Hukhta â Good Words
Huvarshta â Good Deeds
Thoughts lead to words. Words lead to deeds. Deeds shape reality.
This is mentalism. And it is 3000 years old.
đ§ Vohu Manah and Mentalism
The creative power of thoughts
For Zarathustra, thoughts are not passive events in the head. They are active cosmic forces. Good thoughts â thoughts in harmony with Asha â are a form of creative cooperation with Ahura Mazda.
Bad thoughts â thoughts in service of Angra Mainyu â are destructive, not only morally but also cosmologically. They disrupt the order of the universe.
This is precisely what the Hermetic principle of Mentalism states: "The All is Mind. The Universe is Mental." Thoughts are not merely internal events â they are forces that influence reality.
The Zoroastrian triangle in Hermetic light
The triangle Humata-Hukhta-Huvarshta is a manifestation model:
- Thoughts (Vohu Manah / Mentalism): the seed phase. Everything begins in consciousness.
- Words (Logos / Heka): the expression phase. Words give form to thoughts and direct the energy.
- Deeds (manifestation): the harvest phase. Deeds bring the thought to physical manifestation.
Every modern book on conscious creation essentially describes the same triangle â and does so 3000 years after Zarathustra formulated it.
âī¸ Asha and Cosmic Order
Asha: the Persian Ma'at
Asha is the central concept of Zoroastrianism: cosmic truth, righteousness, sanctity, and order. It is the principle that keeps the universe turning.
The parallel with the Egyptian Ma'at is striking â and probably not coincidental. Both civilizations independently formulated the same principle: the universe has a fundamental moral and cosmic order, and humans live best in harmony with it.
Fire as symbol of transformation
The sacred fire in Zoroastrian temples burns to this day â some fires already burning uninterrupted for more than 1500 years.
Fire is the symbol of Asha: it purifies, it illuminates, it transforms. This is also the central symbol of alchemy â the Hermetic science of transformation.
đ Persia and Hermeticism Compared
| Zoroastrian | Hermetic | Principle |
|---|---|---|
| Vohu Manah (Good Thoughts) | Mentalism â thoughts create reality | Mentalism |
| Humata-Hukhta-Huvarshta | Thought â Word â Deed = manifestation | Mentalism + Cause & Effect |
| Asha (cosmic order/truth) | Universal law, correspondence | Correspondence |
| Dualism Light/Darkness | Polarity as cosmic principle | Polarity |
| Sacred fire â purification | Alchemical fire â transformation | â |
| Amesha Spentas | The cosmic principles behind the universe | Correspondence |
Zarathustra formulated 3000 years ago: good thoughts â good words â good deeds â good reality. If this is true â and if thoughts truly are the first link in the chain of manifestation â what kind of thoughts do you allow into your consciousness first thing each morning?
Humata-Hukhta-Huvarshta Daily Practice (morning, 5 minutes)
Every morning, before you start the day:
Good Thoughts: Consciously choose one positive thought, one intention for the day. Not a wish â a statement of who you want to be today.
Good Words: Speak that intention out loud. Hear your own voice. Give the thought sound.
Good Deed: Take one concrete action that embodies that intention â however small.
Thought â Word â Deed. Every day anew. This is Zoroastrian wisdom in modern practice.
Module 4 â Persia (completed!)